Monday 29 July 2013

Conscious Revolution

Corporate powerhouses continue to grow, media giants maintain their muscle, and political alliances invariably dominate the landscape. Society is advancing at breakneck speed toward deeper-rooted worldliness, and it seems unstoppable. Our humble efforts to penetrate this complex network and implant a spiritual message can sometimes feel futile and ineffectual. Ancient prophecies and saintly commentators, however, beg to differ. They unequivocally state that the teachings of Bhagavad-gita will eventually revolutionise modern thinking and activate a paradigm shift in the world.

It’s a hard one to stomach. In all honesty, we don’t really seem to be having a significant impact on the world. Most view the Krishna movement in a kind-hearted way: happy and harmless folk who bring some colour to the street. They struggle, however, to appreciate the gravity and substance of the spiritual message. If this theological canon encapsulates the comprehensive truth of life, the universe and everything, why is it not prominently shining forth in the world? Why isn’t this movement affecting mass numbers of people in a profound way? Even though the teachings have been made available, why do most of the populace remain uninterested and apathetic?

Audience – maybe people are not ready. Immediate popularity is not a reliable measure of the relevance, importance and long-term effect of something. Just see what hits the headlines and you’ll catch my point.

Negligence – maybe the carriers of the message have neglected to present it in a pure and dynamic way. Every spiritualist is charged with the task of preserving their principles, while simultaneously adapting to the modern world around them. You have to be relevant.

Patience – maybe the spiritual revolution is brewing, but hasn’t yet reached the explosive point. The greatest religious traditions took decades and centuries before they were universally recognised and widely adopted.

Influence – maybe the institution is small, but the influence is widespread. Numerous philosophical tenets of the Bhagavad-gita have been embraced by the modern world: the futility of materialism, meditation, reincarnation, the law of karma, vegetarianism etc. These are the core beliefs of many people, who won’t necessarily affiliate themselves with a particular spiritual movement.

My conclusion: sincere spiritualists are surely making a huge difference. That said, there’s lots more work to be done.

Wednesday 10 July 2013

Risky Business

"An easygoing life and attainment of perfection in transcendental realization cannot go together." (Swami Prabhupada)

Spiritual life is risky business. Throughout history, we see how distinguished saints pushed the comfort zone, embraced uncertainty, and voluntarily accepted highly precarious situations. It spurred their dependence upon the will of providence. I’m not sure whether they began with concrete conviction, but they certainly ended up with it! Token religious faith is commendable, but life becomes dynamically interesting when we experience the mystery and wonder of divine intervention. Selfless sacrifices, exceptional endeavors and the willingness to take a chance are the drivers behind such experience. How can we contact the hand of God if we don’t have the courage to let go and fall back?

It’s easy to gravitate towards the ‘safe options’ in life. Don’t do anything drastic, tread the path of least resistance and keep things sweet and simple. The world has its preconceived notions – what’s acceptable and what’s not – and we just fit right in. The fear of embarrassment, failure and public opinion is too much, and thus plagued by the disease of hesitation we continually confine and limit ourselves. Yet a comfortable life is itself a hazardous disease. With it comes the danger of mechanical, ritualistic, mediocre, and stagnated spirituality. In the name of caution and shyness, we sell ourselves way short.

Beginnings are often marked by a spirit of adventure, risk and discovery, but as time goes by that can degenerate into caution, security and stagnation. This stands for the individual, a group and even entire institutions. I’m meditating on the need to take some bold risks in the spiritual journey. Life on the margin keeps things fresh. I’m not talking about anything whimsical or needless, but risks which are grounded in a sincere desire to better ourselves and simultaneously serve humanity. Such risks will always receive divine back-up and generate internal growth. There is nothing to lose. Even if it doesn’t work out, even if we make fools of ourselves, even if we ‘miss out’ on some temporary benefits… I’m sure we’ll have gained something far more valuable in the process. Only when we risk going too far can we truly discover how far we can go.

"Twenty years from now you will be more disappointed by the things you didn’t do than by the ones you did. So throw off the bowlines, sail away from the safe harbor, catch the trade winds in your sails. Explore. Dream. Discover." (Mark Twain)

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